Viernes 9 de Marzo del 2018
\nEzequiel 11-13 | Santiago 1
\n\u201cPerezoso, \u00bfhasta cu\u00e1ndo has de dormir? \u00bfCu\u00e1ndo te levantar\u00e1s de tu sue\u00f1o? Un poco de sue\u00f1o, un poco de dormitar, Y cruzar por un poco las manos para reposo; As\u00ed vendr\u00e1 tu necesidad como caminante, Y tu pobreza como hombre armado.\u201d \u2013 Proverbios 6:9-11<\/p>\n
Una persona perezosa es definida como alguien inerte, inactivo, de movimiento tardo, habitualmente indolente y holgaz\u00e1n. Una de esas palabras significa lento, de movimiento, tardo. En el libro de Proverbios, el necio se caracteriza por los malos h\u00e1bitos y actitudes, pero el perezoso se caracteriza principalmente por la pobreza de sus actividades.<\/p>\n
Hay cuatro aspectos b\u00e1sicos acerca del perfil de un perezoso. En primer lugar, el perezoso se caracteriza por no tomar iniciativa. Aunque haya cosas por hacer, el perezoso se queda acostado, \u201ca dormir un poco m\u00e1s, cruza los brazos para descansar un poco\u201d. El descanso es importante, pero debe ser concebido dentro del contexto del trabajo. El perezoso siempre est\u00e1 posponiendo para ma\u00f1ana lo que puede hacer hoy, puesto que la comodidad presente es m\u00e1s importante para \u00e9l, que el trabajo por hacer. El problema es que el ma\u00f1ana nunca llega para el perezoso.<\/p>\n
En segundo lugar, el perezoso no concluye nada de lo que hace. \u201cMete el perezoso su mano en el plato; se cansa de llevarla a su boca.\u201d (Proverbios 26:15) Si el perezoso llega a iniciar algo, f\u00e1cilmente pierde el impulso y el inter\u00e9s de lo que inici\u00f3. El perezoso deja las cosas a la deriva y nunca las lleva a su conclusi\u00f3n l\u00f3gica.<\/p>\n
El tercer aspecto es que el perezoso nunca est\u00e1 dispuesto a asumir o enfrentar retos. El perezoso lo \u00fanico que ve son obst\u00e1culos y cuando est\u00e1 frente a ellos, f\u00e1cilmente se da por vencido. \u201cEl camino del perezoso est\u00e1 plagado de espinas\u00bb (Proverbios 15:19). Dice el perezoso: \u201cEl le\u00f3n est\u00e1 en el camino; El le\u00f3n est\u00e1 en las calles\u00bb (Proverbios 26:13). El problema no son los obst\u00e1culos, sino la actitud frente a ellos, el perezoso siempre razonar\u00e1 que lo mejor es no enfrentar los obst\u00e1culos y simplemente dejar las cosas como est\u00e1n.<\/p>\n
En cuarto lugar, el perezoso es una persona que no crea cosas. El perezoso sue\u00f1a, pero nunca lleva nada a buen t\u00e9rmino. El perezoso anhela muchas cosas y no recibe nada, porque todo lo quiere conseguir a expensas de los dem\u00e1s. El perezoso \u201ctodo el d\u00eda se lo pasa codiciando, pero el justo da con generosidad.\u00bb (Proverbios 21:26). El perezoso desea; el justo da. \u00c9sto, m\u00e1s que nada, expone el coraz\u00f3n del perezoso.<\/p>\n
No podemos cambiar nuestro pasado, pero s\u00ed podemos cambiar nuestro futuro, concentrando nuestra atenci\u00f3n en el presente. Si estamos en Cristo, \u00c9l es nuestro Se\u00f1or, y en el D\u00eda del Juicio desearemos escuchar que \u00c9l nos diga a cada uno, \u00abBien, buen siervo y fiel\u00bb (Mateo 25:23). \u00c9sto implica un cambio en nuestro coraz\u00f3n que le permite al Se\u00f1or Jes\u00fas entrar a la profundidad de nuestras frustraciones, las cuales por lo general son la causa de nuestra pereza. Cuando permitimos que Jes\u00fas comience a obrar en nosotros para convertirnos en la persona que \u00c9l quiere que seamos, veremos las cosas desde una perspectiva diferente… Su perspectiva, y al hacerlo no tendremos mejor motivaci\u00f3n.
\nORACI\u00d3N: Amado Se\u00f1or, hay d\u00edas que necesito un empuj\u00f3n de motivaci\u00f3n. Ay\u00fadame a centrarme en Ti y en lo que T\u00fa quieres que yo sea. Gracias, Se\u00f1or.
\nPARA REFLEXIONAR: \u00bfEs mi vida como la del perezoso?, y de ser as\u00ed, \u00bfCu\u00e1l es la mejor forma de resolverlo?<\/p>\n
THE LAZY PERSON
\nFRIDAY mARCH 9TH 2018
\nEzekiel 11-13 James 1
\n\u201c Lazy Person, How long do you have to sleep? When will you get up of your sleep? Some sleep, some dozing, AND crossing a little the hands for rest; That way will come your need like walker, AND your poverty like armed man.\u201d \u2013 Proverbs 6:9-11<\/p>\n
A lazy person is defined somebody as inert, inactive, of slow-going, habitually indolent and lazy motion. One of those words signifies slowly, of motion, slow-going. In the book of Proverbs, the silly one characterizes himself for bad habits and attitudes, but the lazy person characterizes himself principally for the poverty of your activities.<\/p>\n
There are four basic aspects about the profile of a lazy person. In the first place, the lazy person characterizes himself not to take initiative. Although there are things to make, the lazy person remains lying-down, to sleep a little more, crossbreeding the arms to get some rest. Rest is important, but it should be conceived within the context of the work. The lazy person always is postponing what for tomorrow he can make today, since the present comfort matters most for him, than the work to make. The problem is that the future never comes for the lazy person.<\/p>\n
Secondly, the lazy person does not conclude any what he makes. \u201cThe lazy person introduces his hand in the dish; He gets tired of leading to his mouth.\u201d (proverbs 26:15) Si the lazy person gets to initiate something, easily loses impulse and interest of what he started. The lazy person leaves the adrift things and never takes them to his logical conclusion.<\/p>\n
The third aspect is that the lazy person never is willing to assume or confronting challenges. The lazy person the only thing that sees are obstacles and when it is in front of them, easily he is beaten. \u201cThe lazy person’s road is riddled with thorns\u00bb(Proverbs 15:19). The lazy person says: \u201cThe lion is in the way; The lion is in the streets\u00bb(Proverbs 26:13). The problem are not obstacles, but the attitude in front of them, the lazy person always will think that the best is not to confront obstacles and simply letting sleeping dogs lie.<\/p>\n
In fourth place, the lazy person is a person that does not believe things. The lazy person dreams, but never carries out nothing successfully. The lazy person desires a lot of things and receives nothing, because everything wants to get it at the expense of the other ones. The lazy person all day long passes it himself coveting, but the fair dah with generosity. (Proverbs 21:26). The lazy person desires; The fair dah. \u00c9sto,, most of all exposes the lazy person’s heart.<\/p>\n
We cannot change our past, but definitely we can change our future, concentrating our attention in the present. If we are in Christ, he is our Lord, and in the day of judgment we will wish to hear that he tells to each one, Well, good serf and follower (Matthew 25:23). \u00c9sto implies a change in our heart that allows Mr. Jesus entering the depth of our frustrations, which in general are the cause of our laziness. When we let that Jesus begin to act in us to become the person that he wants us to be, we will see the things from a different perspective… His perspective, and when making it we will not have better motivation.
\nPRAYER: Beloved Lord, there are days that I need a push of motivation. Help me to focus on Ti and in what Thou want me to be. Thank you, Loord.
\nIN ORDER TO REFLECT: Is it my life like the one of the lazy person?, And if so, What is the best way of solving it?<\/p>\n","protected":false},"excerpt":{"rendered":"
Viernes 9 de Marzo del 2018 Ezequiel 11-13 | Santiago 1 \u201cPerezoso, \u00bfhasta cu\u00e1ndo has de dormir? \u00bfCu\u00e1ndo te levantar\u00e1s de tu sue\u00f1o? Un poco de sue\u00f1o, un poco de dormitar, Y cruzar por un poco las manos para reposo; As\u00ed vendr\u00e1 tu necesidad como caminante, Y tu pobreza como hombre armado.\u201d \u2013 Proverbios 6:9-11 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1141","post","type-post","status-publish","format-standard","hentry","category-devocionales"],"_links":{"self":[{"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/posts\/1141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/comments?post=1141"}],"version-history":[{"count":0,"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/posts\/1141\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/media?parent=1141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/categories?post=1141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ibmlaherencia.org\/es_es\/wp-json\/wp\/v2\/tags?post=1141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}